It is 100% certain you're headed for Hell ...
for rejecting the Catholic Dogma ...
Warning: There are no bishops or priests in these times
<< On this site ... you will discover how you are being sent into Hell forever ...
your willingness to be deceived is making you eternally culpable >>
1. The Original Sin of Adam closed Heaven for all men (sanctifying grace was lost) ... Hell became the only possible destination for the immortal souls of men. 2. God re-opened Heaven by founding the Catholic Church and re-introducing sanctifying grace to men's souls ... the same grace which Adam and Eve had lost.
We are currently in the Great Apostasy (world-wide rejection of God's Catholic Dogma), these warnings apply:
3.Warning 1: A non-Catholic anti-Christ cult (the Vatican-2 heretic cult) took over all of our formerly Catholic properties on 8 December 1965 ... the "V-2 council" close date. 4.Warning 2: The buildings with Catholic signs out front are not Catholic Churches at this time. God has allowed the Mass to be taken away (Sections 88 and 90). 5.Warning 3:All those dressed up like Catholic bishops and priests are ... automatically excommunicated heretics against the Catholic Dogma (Sections 12 and 13.2). 6.Warning 4: You must verify for yourself that a heretic cult has taken over our formerly Catholic properties ... simply take the steps outlined in Section 21.5.
* Vatican-2-ists: You are automatically excommunicated from the Catholic Church Abjuration to re-enter on Section 19.1 *
7. One can still be Catholic and get to Heaven with a proper baptism in water (Section 7) ... believing the Dogmas ... and keeping free from mortal sin (Section 10.1). 8. All grace, both actual and sanctifying grace, starts with God and comes into the world through the Blessed Virgin ... as Jesus Christ Himself did (Section 4). 9. The Old Testament Israelite religion was the Catholic Faith unfulfilled ... the "judaism" man-made fable started about 200 B.C. (Section 39.1). Jesus Christ was not a jew. 10. All heretics are in sin against the First Commandment (Section 8) ... and are headed for Hell ... with the pagans of the world (all those not properly baptized in water).
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The Number of Sins Beyond Which God Pardons No More
Saint Alphonsus de Ligouri, Doctor of the Church, died 1787
Catholic writing of Saint Matthew 4:7 "Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God."
~ ~ ~
A sermon by St. Alphonsus Mary De Ligouri (1696-1787), Bishop and Doctor of the Church. St. Francis Jerome, when he visited the parents of St. Alphonsus
shortly after his birth, made this prophecy: "This child will be blessed with length of days; he shall not see death before his ninetieth year; he will
be a bishop and will do great things for Jesus Christ." This prophecy certainly came true. One of the most accomplished of all the Saints is
Alphonsus Liguori. He was a lawyer in both civil and Church law before he dedicated his whole life to serving God. He was founder of a religious order,
author of more than a hundred books, originator of modern moral theology, renowned preacher and confessor, bishop, musical composer and painter. For all
of his 91 years on earth, he was also a man of prayer and deep personal holiness. He gives an example of true Catholic living that all of us would do
well to follow.
Caution: When you see the word Christian in this sermon, Saint Alphonsus de Ligouri is speaking of Catholics ... only Catholics are Christians. The heretics stole the word Christian from the Catholic Church. Heretics can call themselves "Christians" until they take their last breath, and then they're all thrown into Hell.
In this day's Gospel we read that having gone into the desert, Jesus Christ permitted the Devil to set Him on the pinnacle of the temple and say to Him:
"If Thou be the Son of God, cast thyself down"; for the angels shall preserve Thee from all injury. But the Lord answered that in the Sacred Scriptures
it is written: Thou shalt not tempt the Lord thy God. The sinner who abandons himself to sin without striving to resist temptations, or without at least
asking God's help to conquer them, and hopes that the Lord will one day draw him from the precipice, tempts God to work miracles, or rather to show to
him an extraordinary mercy not extended to the generality of Christians.
God, as the Apostle says, "will have all men to be saved" 1 Tim. 2:4; but He also wishes us all to labor for our own salvation, at least by adopting
the means of overcoming our enemies, and of obeying Him when He calls us to repentance. Sinners hear the calls of God, but they forget them, and continue
to offend Him. But God does not forget them. He numbers the graces which He dispenses, as well as the sins which we commit. Hence, when the time which
He has fixed arrives, God deprives us of His graces, and begins to inflict chastisement. I intend to show in this discourse that when sins reach a certain
number, God pardons no more. Be attentive.
1. St. Basil, St. Jerome, St. John Chrysostom, St. Augustine and other fathers, teach, that as God according to the words of Scripture, "Thou hast
ordered all things in measure, and number, and weight" Wis. 11:21 has fixed for each person the number of the days of his life, and the degrees of
health and talent which He will give him, so He has also determined for each the number of sins which He will pardon; and when this number is completed,
He will pardon no more.
2. "The Lord hath sent me to heal the contrite of heart" Isa. 61:1 God is ready to heal those who sincerely wish to amend their lives, but cannot
take pity on the obstinate sinner. The Lord pardons sins, but He cannot pardon those who are determined to offend Him. Nor can we demand from God a
reason why He pardons one a hundred sins, and takes others out of life and sends them to Hell, after three or four sins. By His Prophet Amos, God
has said: "For three crimes of Damascus, and for four, I will not convert it" 1:3. In this we must adore the judgments of God, and say with the
Apostle: "O the depth of the riches, of the wisdom, and of the knowledge of God! How incomprehensible are His judgments" Rom. 11:33. He who receives
pardon, says St. Augustine, is pardoned through the pure mercy of God; and they who are chastised, are justly punished. How many has God sent to Hell
for the first offense? St. Gregory relates, that a child of five years, who had arrived at the use of reason, for having uttered a blasphemy, was
seized by the Devil and carried to Hell. The divine Mother revealed to that great servant of God, Benedicta of Florence, that a boy of twelve years
was damned after the first sin. Another boy of eight years died after his first sin, and was lost. You say: I am young; there are many who have
committed more sins than I have. But is God on that account obliged to wait for your repentance if you offend Him? In the Gospel of St. Matthew (21:19),
we read that the Savior cursed a fig tree the first time He saw it without fruit. "May no fruit grow on thee henceforward forever. An immediately the
fig tree withered away." You must, then tremble at the thought of committing a single mortal sin, particularly if you have already been guilty of
3. "Be not without fear about sin forgiven, and add not sin to sin" Eccl. 5:5. Say not then, O sinner: "As God has forgiven me other sins, so He will
pardon me this one if I commit it." Say not this; for, if to the sin which has been forgiven you add another, you have reason to fear that this new sin
shall be united to your former guilt, and that thus the number will be completed, and that you shall be abandoned. Behold how the Scripture unfolds this
truth more clearly in another place. "The Lord patiently expecteth, that when the day of judgment shall come, He may punish them in the fullness of
sins" II. Mac. 6:14. God waits with patience until a certain number of sins is committed but, when the measure of guilt is filled up, He waits no
longer, but chastises the sinner. "Thou hast sealed up my offenses as it were in a bag" Job 14:17. Sinners multiply their sins without keeping any
account of them; but God numbers them, that, when the harvest is ripe, that is, when the number of sins is completed, He may take vengeance on them.
"Put ye in the sickles, for the harvest is ripe" Joel 3:13.
4. Of this there are many examples in the Scriptures. Speaking of the Hebrews, the Lord in one place says: "All the men that have tempted Me now ten
times ... shall not see the land" Num. 14:22, 23. In another place, He says, that He restrained His vengeance against the Amorrhites, because the
number of their sins was not completed. "For as yet the iniquities of the Amorrhites are not at the full" Gen. 15:16. We have again the example of
Saul who, after having disobeyed God a second time, was abandoned. He entreated Samuel to interpose before the Lord in his behalf. "Bear, I beseech
thee, my sin, and return with me, that I may adore the Lord" I Kings 15:25. But, knowing that God had abandoned Saul, Samuel answered: "I will not
return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee," etc. 5:26. Saul, you have abandoned God, and
He has abandoned you. We have another example in Balthassar, who, after having profaned the vessels of the Temple, saw a hand writing on the wall,
Mane, Thecel, Phares. Daniel was requested to expound the meaning of these words. In explaining the word Thecel, he said to the king: "Thou art weighed
in the balance, and art found wanting" Dan. 5:27. By this explanation, he gave the king to understand that the weight of his sins in the balance of
divine justice, had made the scale descend." The same night Balthassar, the Chaldean king, was killed" Dan. 5:30. Oh! how many sinners have met with
a similar fate! Continuing to offend God till their sins amounted to a certain number, they have been struck dead and sent to Hell! "They spend their
days in wealth, and in a moment they go down to Hell" Job 21:13. Tremble, brethren, lest if you commit another mortal sin, God should cast you
5. If God chastised sinners the moment they insult Him, we should not see Him so much despised. But, because He does not instantly punish their
transgressions, and because through mercy He restrains His anger and waits for their return, they are encouraged to continue to offend Him. "For,
because sentence is not speedily pronounced against the evil, the children of men commit evil without any fear" Eccles. 8:11. But it is necessary
to be persuaded, that though God bears with us, He does not wait, nor bear with us forever. Expecting, as on former occasions, to escape from the
snares of the Philistines, Samson continued to allow himself to be deluded by Delilah. "I will go out as I did before, and shake myself"
Judges 16:20. But "the Lord departed from him." Samson was at length taken by his enemies, and lost his life. The Lord warns you not to say: I have
committed so many sins, and God has not chastised me. "Say not: I have sinned, and what harm hath befallen me; for the Most High is a patient rewarder"
Eccl. 5:4. God has patience for a certain term, after which He punishes the first and last sins. And the greater has been His patience, the more
severe His vengeance.
6. Hence, according to St. Chrysostom, God is more to be feared when He bears with sinners, than when He instantly punishes their sin. And why? Because,
says St. Gregory, they to whom God has shown most mercy shall, if they do not cease to offend Him, be chastised with the greatest rigor. The saint adds
that God often punishes such sinners with a sudden death, and does not allow them time for repentance. And the greater the light which God gives to
certain sinners for their correction, the greater is their blindness and obstinacy in sin. "For it had been better for them not to have known the way
of justice, than, after they had known it, to turn back" II Pet. 2:21. Miserable the sinners, who, after having been enlightened, return to the vomit.
St. Paul says, that it is morally impossible for them to be again converted. "For it is impossible for those who were once illuminated-have tasted also
the Heavenly gifts. . . and are fallen away, to be renewed again to penance" Heb. 6:4, 6.
7. Listen, then, O sinner, to the admonition of the Lord: "My son, hast thou sinned? Do so no more, but for thy former sins pray that they may be
forgiven thee" Eccl. 21:1. Son, add not sins to those which you have already committed, but be careful to pray for the pardon of your past
transgressions; otherwise, if you commit another mortal sin, the gates of divine mercy may be closed against you, and your soul may be lost forever.
When then, beloved brethren, the devil tempts you again to yield to sin, say to yourself: If God pardons me no more, what shall become of me for all
eternity? Should the Devil in reply, say: fear not, God is merciful; answer him by saying: What certainty or what probability have I that, if I return
again to sin, God will show me mercy or grant me pardon? Behold the threat of the Lord against all who despise His calls: "Because I have called and
you refused,...I also will laugh in your destruction, and will mock when that shall come to you which you feared" Prov. 1:24, 26. Mark the words
"I also"; they mean that, as you have mocked the Lord by betraying Him again after your confession and promises of amendment, so He will mock you at
the hour of death. I will laugh and will mock. But, "God is not mocked" Gal. 6:7. "As a dog," says the Wise Man, "that returneth to his vomit, so is
the fool that repeateth his folly" Prov. 26:11. Bl. Denis the Carthusian gives an excellent exposition of this text. He says that, as a dog that eats
what he has just vomited, is an object of disgust and abomination, so the sinner who returns to the sins which he has detested and confessed, becomes
hateful in the sight of God.
8. O folly of sinners! If you purchase a house, you spare no pains to get all the securities necessary to guard against the loss of your money; if
you take medicine, you are careful to assure yourself that it cannot injure you; if you pass over a river, you cautiously avoid all danger of falling
into it: and for a transitory enjoyment, for the gratification of revenge, for a beastly pleasure, which lasts but a moment, you risk your eternal
salvation, saying: I will go to confession after I commit this sin. And when, I ask, are you to go to confession? You say: On tomorrow. But who
promises you tomorrow? Who assures you that you shall have time for confession, and that God will not deprive you of life as He has deprived so
many others, in the act of sin? "Diem tenes" says St. Augustine, "qui horam non tenes." You cannot be certain of living for another hour, and you
say: I will go to confession tomorrow. Listen to the words of St. Gregory: "He who has promised pardon to penitents, has not promised tomorrow to
sinners" Hom. 12 in Evan. God has promised pardon to all who repent; but He has not promised to wait until tomorrow for those who insult Him.
Perhaps God will give you time for repentance, perhaps He will not. But, should He not give it, what shall become of your soul? In the meantime,
for the sake of a miserable pleasure, you lose the grace of God and expose yourself to the danger of being lost forever.
9. Would you, for such transient enjoyments, risk your money, your honor, your possessions, your liberty, and your life? No, you would not. How
then does it happen that, for a miserable gratification, you lose your soul, Heaven, and God? Tell me: do you believe that Heaven, Hell, eternity,
are truths of faith? Do you believe that, if you die in sin, you are lost forever? Oh! what temerity, what folly is it, to condemn yourself
voluntarily to an eternity of torments with the hope of afterwards reversing the sentence of your condemnation! "Nemo," says St. Augustine, "sub
spe salutis vult aegrotare." No one can be found so foolish as to take poison with the hope of preventing its deadly effects by adopting the
ordinary remedies. And you will condemn yourself to Hell, saying that you expect to be afterwards preserved from it. O folly! which, in conformity
with the divine threats, has brought, and brings every day, so many to Hell. "Thou hast trusted in thy wickedness, and evil shall come upon thee,
and thou shalt not know the rising thereof" Isa. 47:10, 11. You have sinned, trusting rashly in the divine mercy: the punishment of your guilt
shall fall suddenly upon you, and you shall not know from whence it comes. What do you say? What resolution do you make? If, after this sermon,
you do not firmly resolve to give yourself to God, I weep over you and regard you as lost.
Immaculate Heart of Mary ~ Our Lady of Good Remedy ~ Our Lady of La Salette ~
Immaculate Heart of Mary
~ Pray the Rosary for essential graces ... see Section 4.1 of this website for instructions ~
~ Wear the Brown Scapular as the Blessed Virgin instructed us ... as Our Lady of Mount Carmel ~
Selected prophesies of the Blessed Virgin - & - Quotes on being devoted to the Blessed Virgin. (See also Section 4)
Ezechiel 44:2 > "This gate shall be shut no man shall pass through it the Lord the God of Israel hath entered in by it."
Proverbs 8:35 > "He that shall find me (the Blessed Virgin), shall find life, and shall have salvation from the Lord."
St. Bonaventure, died 1274 > "No one ever finds Christ but with and through Mary. Whoever seeks Christ apart from Mary seeks Him in vain."
Genesis 3:15 > "I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel."
Ecclesiasticus 24:25 > "In me is all grace of the way and the truth, in me is all hope of life and virtue."
St. Antoninus, died 1459 > "All graces that have ever been bestowed on men, all of them came through Mary."
St. John Damascene, died 749 > "Pure and Immaculate Virgin, save me and deliver me from eternal damnation."
Wisdom 7:26 > "For she is the brightness of eternal light, and the unspotted mirror of God's majesty."
Ecclesiasticus 24:24 > "I am the mother of fair love, and of fear, and of knowledge, and of holy hope."
St. Agnes, died 304 > "There is no one in the world who, if he asks for it, does not partake of the Divine mercy through the tenderness of Mary."
Proverbs 30:11-12 > "There is a generation that ... doth not bless their mother. A generation pure in their own eyes and yet not washed from their filthiness."
Blessed John Eudes, died 1680 > "Every grace and blessing possessed by the Church, all the treasures of light, holiness, and glory that abide in her, on earth as well as in Heaven, all are due to the intercession of the Blessed Virgin Mary."
St. Athanasius, died 373 > "Thou, O Lady, were filled with grace, so that thou might be the way of our salvation and the means of ascent into the heavenly kingdom."
Psalm 131:8 > "Arise, O Lord, into Thy resting place: Thou and the ark, which Thou hast sanctified." (The Blessed Virgin bodily in Heaven)
Truth of the super-natural order: All grace starts with God, goes to the hands of the Blessed Virgin, and then into the world. God (Grace Himself) came into the world by the Blessed Virgin, God never changes, all grace follows the same path to this day and until the end of the world.
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Ignorance of God's Catholic Dogma ... which is being aggressively hidden with malice ... is not a "loophole" into Heaven.
Mountains of proof in Sources of Dogma and Scripture ... links > Section 5.1 and