< < Section 25 ... begins after this brief (15 line) site summary. Many souls consult this site without any Index page review. > >
It is 100% certain you're headed for Hell ...
for rejecting the Catholic Dogma ...
Warning: There are no bishops or priests in these times
< < On this site ... you will discover how you are being sent into Hell forever ... your willingness to be deceived is making you eternally culpable > >
1. The Original Sin of Adam closed Heaven for all men (sanctifying grace was lost) ... Hell became the only possible destination for the immortal souls of men. 2. God re-opened Heaven by founding the Catholic Church and re-introducing sanctifying grace to men's souls ... the same grace which Adam and Eve had lost.
We are currently in the Great Apostasy (world-wide rejection of God's Catholic Dogma), these warnings apply: 3.Warning 1: A non-Catholic anti-Christ cult (the vatican-2 heretic cult) took over all Catholic properties on 8 Dec 1965 ("v-2 council" close date).
[Section 12, 13] 4.Warning 2:No one Ordained those that you think are Priests ... all Bishops of the "v-2 council" were automatically excommunicated on 8 Dec 1965.
[Section 13.2] 5.Warning 3: Your fake "priests" turned you into heretics ... the stage shows are not Mass ... participation in the vatican-2 heresy excommunicates. [Section 13.2.2] 6.Warning 4: Top level view ... why there is not a single Catholic Bishop or Priest in the world. God's Catholic Church is devastatingly small in numbers. [Section 13.6] All vatican-2-ists: You are excommunicated from the Catholic Church. You must Abjure your heresy.
* * Click * * > Section 40
7. One can still be Catholic and get to Heaven with a proper baptism in water
[Section 7] ... believing the Dogmas ... and keeping free from mortal sin. [Section 10.1] 8. All grace, both actual and sanctifying grace, starts with God and comes into the world ... by way of the Blessed Virgin ... as Jesus Christ Himself did. [Section 4, 4.4] 9a. The Old Testament Israelite religion was the Catholic Faith unfulfilled ... the "judaism" fable started about 200 B.C. Jesus Christ was not a jew. [Section 39.1, 39.4] 9b. The "koran" is wrong ... Mohammed was not a prophet ... "allah" does not exist. The so called "allah god" makes countless errors in the "koran". [Section 113] 10.All baptized heretics are excommunicated from Christianity and headed for Hell ... with the world's pagans (those not properly baptized in water).
[Section 7.2, 8]
Translate (traduire, übersetzen, tradurre, trasladar, 번역) this Section ... now (maintenant, jetzt, ora, ahora, 지금) ... to your language ...
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* Help save souls by getting the Dogma out (the only soul saving truth) ... see Section 175 and it's Sub-sections * Romans 2:13 > "For not the hearers of the law are just before God, but the doers of the law shall be justified." James 2:20 > "Know ... that faith without works is dead."
(Section 28 lists ... over 50 scriptures on works) Please e-mail here ... if you see a website that you believe is Catholic ... besides this site.
You may copy this entire site ... to your computer ... see Item # 1 on Appendix A-1.
Archbishop Anthony Mary Claret, died 1870 A.D., Confessor of Queen Isabella II
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Catholic writing of Saint Matthew 23:33 > "You serpents, generation of vipers, how will you flee from the judgment of Hell? "
Catholic writing of Saint Luke 12:5 > "But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into Hell. Yea, I say to you, fear him."
Catholic writing of Saint Matthew 10:28 > "And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in Hell."
Catholic writing of Saint Luke 16:22 > "And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in Hell."
Catholic Faith (pre-fulfillment) writing of Job 7:9 > "As a cloud is consumed, and passeth away: so he that shall go down to Hell shall not come up."
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Start Anthony Mary Claret write-up:
The sensation of pain in hell is essentially very dreadful. Picture yourself, my soul, on a dark night on the summit of a high mountain. Beneath you is
a deep valley, and the earth opens so that with your gaze you can see hell in the cavity of it. Picture it as a prison situated in the center of the earth,
many leagues down, all full of fire, hemmed in so impenetrably that for all eternity not even the smoke can escape. In this prison the damned are packed
so tightly one on the other like bricks in a kiln....Consider the quality of the fire in which they burn.
First, the fire is all-extensive and tortures the whole body and the whole soul. A damned person lies in hell forever in the same spot which he was
assigned by divine justice, without being able to move, as a prisoner in stocks.
The fire in which he is totally enveloped, as a fish in water, burns around him, on his left, his right, above and below. His head, his breast, his
shoulders, his arms, his hands, and his feet are all penetrated with fire, so that he completely resembles a glowing hot piece of iron which has just
been withdrawn from an oven. The roof beneath which the damned person dwells is fire; the food he takes is fire; the drink he tastes is fire; the air
he breathes is fire; whatever he sees and touches is all fire....
But this fire is not merely outside him; it also passes within the condemned person. It penetrates his brain, his teeth, his tongue, his throat, his
liver, his lungs, his bowels, his belly his heart, his veins, his nerves, his bones, even to the marrow, and even his blood.
"In hell," according to St. Gregory the Great, "there will be a fire that cannot be put out, a worm which cannot die, a stench one cannot bear, a darkness
one can feel, a scourging by savage hands, with those present despairing of anything good."
A most dreadful fact is that by the divine power this fire goes so far as to work on the very faculties of the soul, burning them and tormenting
them. Suppose I were to find myself placed at the oven of a smith so that my whole body was in the open air but for one arm placed in the fire, and
that God were to preserve my life for a thousand years in this position. Would this not be an unbearable torture? What, then, would it be like to be
completely penetrated and surrounded by fire, which would affect not just an arm, but even all the faculties of the soul?
More Dreadful than Man Can Imagine
Secondly, this fire is far more dreadful than man can imagine. The natural fire that we see during this life has great power to burn and torment. Yet this
is not even a shadow of the fire of hell. There are two reasons why the fire of hell is more dreadful beyond all comparison than the fire of this life.
The first reason is the justice of God, which the fire serves as an instrument in order to punish the infinite wrong done to his supreme majesty, which
has been despised by a creature. Therefore justice supplies this element with a burning power which almost reaches the infinite....
The second reason is the malice of sin. As God knows that the fire of this world is not enough to punish sin as it deserves, He has given the fire of hell
a power so strong that it can never be comprehended by any human mind. – Now, how powerfully does this fire burn?
It burns so powerfully, O my soul, that, according to the ascetical masters, if a mere spark of it fell on a millstone, it would reduce it in a moment
to powder. If it fell on a ball of bronze, it would melt it in an instant as if it were wax. If it landed on a frozen lake, it would make it boil
in an instant.
Pause here briefly, my soul, and answer a few questions I will put. First, I ask you: If a special furnace were fired up as was customarily done to torment
the holy martyrs, and then men placed before you all kinds of good things that the human heart might want, and added the offer of a prosperous kingdom – if
all this were promised you on condition that for just a half-hour you enclose yourself within the furnace, what would you choose?
A Hundred Kingdoms
"Ah!", you would say, "If you offered me a hundred kingdoms I would never be so foolish as to accept your brutal terms, regardless of how grand your offer
might be, even if I were sure that God would preserve my life during those moments of suffering."
Second, I ask you: If you already had possession of a great kingdom and were swimming in a sea of wealth so that nothing was wanting to you, and then
you were attacked by an enemy, were imprisoned and put in chains and obliged to either renounce your kingdom or else spend a half-hour in a hot furnace,
what would you choose? "Ah!", you would say, "I would prefer to spend my whole life in extreme poverty and submit to any other hardship and misfortune,
than suffer such a great torment!"
A Prison of Eternal Fire
Now turn your thoughts from the temporal to the eternal. To avoid the torment of a hot furnace, which would last but a half-hour, you would forgo all
your property, even things you are most fond of, you would suffer any other temporal loss, however burdensome. Then why do you not think the same way when
you are dealing of eternal torments? God threatens you not just with a half-hour in a furnace, but with a prison of eternal fire. To escape it, should you
not forgo whatever He has forbidden, not matter how pleasant it can be for you, and gladly embrace whatever He commands, even if it be extremely unpleasant?
A most terrible thing about hell is its duration. The condemned person loses God and loses Him for all eternity. Now, what is eternity? O my soul, up to
now there has not been any angel who has been able to comprehend what eternity is. So how can you comprehend it? Yet, to for some idea of it, consider the
Eternity never ends. This is the truth that has made even the great saints tremble. The final judgment will come, the world will be destroyed, the earth
will swallow up those who are damned, and they will be cast into hell. Then, with His almighty hand, God will shut them up in that most unhappy prison.
From then on, as many years will pass as there are leaves on the trees and plants on all the earth, as many thousands of years as there are drops of water
in all seas and rivers, as many thousands of years as there are atoms in the air, as there are grains of sand on all the shores of all seas. Then, after
the passage of this countless number of years, what will eternity be? Up to then there will not even have been a hundredth part of it, nor a thousandth –
nothing. It then begins again and will last as long again, even after this has been repeated a thousand times, and a thousand million times again. And then,
after so long a period, not even a half will have passed, not even a hundredth part nor a thousandth, not even any part of eternity. For all this time there
is no interruption in the burnings of those who are damned, and it begins all over again.
Oh, a deep mystery indeed! A terror above all terrors! O eternity! Who can comprehend thee?
The Tears of Cain
Suppose that, in the case of unhappy Cain, weeping in hell, he shed in every thousand years just one tear. Now, O my soul, recollect your thoughts and
suppose this case: For six thousand years at least Cain has been in hell and shed only six tears, which God miraculously preserves. How many years would
pass for his tears to fill all the valleys of the earth and flood all the cities and towns and villages and cover all the mountains so as to flood the
whole earth? We understand the distance from the earth to the sun is thirty-four million leagues. How many years would be necessary for Cain's tears to
fill that immense space? From the earth to the firmament is, let us suppose, a distance of a hundred and sixty million leagues.
O God! What number of years might one imagine to be sufficient to fill with these tears this immense space? And yet – O truth so incomprehensible – be
sure of it as that God cannot lie – a time will arrive in which these tears of Cain would be sufficient to flood the world, to reach even the sun, to
touch the firmament, and fill all the space between earth and the highest heaven. But that is not all.
If God dried up all these tears to the last drop and Cain began again to weep, he would again fill the same entire space with them and fill it a thousands
times and a million times in succession, and after all those countless years, not even half of eternity would have passed, not even a fraction. After all
that time burning in hell, Cain's sufferings will be just beginning.
This eternity is also without relief. It would indeed be a small consolation and of little benefit for the condemned persons to be able to received a
brief respite once every thousand years.
Picture in hell a place where there are three reprobates. The first is plunged in a lake of sulphuric fire, the second is chained to a large rock and is
being tormented by two devils, one of whom continually pours molten lead down his throat while the other spills it all over his body, covering him from
head to foot. The third reprobate is being tortured by two serpents, one of which wraps around the man's body and cruelly gnaws on it, while the other
enters within the body and attacks the heart. Suppose God is moved to pity and grants a short respite.
The first man, after the passage of a thousand years is drawn from the lake and receives the relief of a drink of cool water, and at the end of an hour
is cast again into the lake. The second, after a thousand years, is released from his place and allowed to rest; but after an hour is again returned to
the same torment. The third, after a thousand years, is delivered from the serpents; but after an hour of relief, is again abused and tormented by them.
Ah, how little this consolation would be – to suffer a thousand years and to rest only one hour.
However, hell does not even have that much relief. One burns always in those dreadful flames and never receives any relief for all eternity. He is forever
gnawed and stricken with remorse, and will never have a rest for all eternity. He will suffer always a very ardent thirst and never receive the refreshment
of a sip of water for all eternity. He will see himself always abhorred by God and will never enjoy a single tender glance from Him for all eternity. He
will find himself forever cursed by heaven and hell, and will never receive a single gesture of friendship.
It is an essential misfortune of hell that everything will be without relief, without remedy, without interruption, without end, eternal.
The Kindness of His Mercy
Now I understand in part, O my God, what hell is. It is a place of extreme pain, of extreme despair. It is where I deserve to be for my sins, where I
would have been confined for some years already if your immense mercy had not delivered me. I will keep repeating a thousand times: The Heart of Jesus
has loved me, or else I would now be in hell! The mercy of Jesus has pitied me; for otherwise I would be in hell! The Blood of Jesus has reconciled me
with the heavenly Father, or my dwelling place would be hell. This shall be the hymn that I want to sing to Thee, my God, for all eternity. Yes, from
now on my intention is to repeat these words as many times as there are moments that have passed since that unhappy hour in which I first offended You.
What has been my gratitude to God for his kind mercy that He showed me? He delivered me from hell. O, immense charity! O, infinite goodness! After a
benefit so great, should I not have given Him my whole heart and loved Him with the love of the most ardent Seraphim? Should I not have directed all
my actions to Him, and in everything sought only His divine pleasure, accepting all contradictions with joy, in order to return to Him my love? Could
I do less than that after a kindness that was so great? And yet, what is it that I have done? Oh, ingratitude worthy of another hell! I cast You aside,
O my god! I reacted to Your mercy by committing new sins and offenses. I know that I have done evil, O my God, and I repent with my whole heart. Ah,
would that I could shed a sea of tears for such outrageous ingratitude! O Jesus, have mercy on me; for I now resolve to rather suffer a thousand deaths
than offend You again.
The Urgency of Hell
It is of faith that Heaven exists for the good and Hell for the wicked. Faith teaches that the pains of Hell are eternal, and it also warns us that one
single mortal sin suffices to condemn a soul forever because of the infinite malice by which it offends an infinite God. With these most positive principles
in mind, how can I remain indifferent when I see the ease with which sins are committed, sins that occur as frequently as one takes a glass of water, sins
and offenses that are perpetrated out of levity or diversion? How can I rest when so many are to be seen living continually in mortal sin and rushing in
this blind manner to their eternal destruction? No indeed, I cannot rest, but must needs run and shout a warning to them. If I saw anyone about to fall
into a pit or a fire, would I not run up to him and warn him, and do all in my power to help him from falling in? Why should I not do this much to keep
sinners from falling into the pit and fires of Hell?
Neither can I understand why other priests who believe the selfsame truths as I do, as we all must do, do not preach or exhort their flock so that they
might avoid this unbearable eternity of Hell. It is still a source of wonder to me how the laity - those men and women blessed with the Faith - do not
give warning to those who need it. If a house were to catch fire in the middle of the night, and if the inhabitants of the same house and the other
townsfolk were asleep and did not see the danger, would not the one who first noticed it shout and run along the streets, exclaiming: "Fire! Fire! In
that house over there!" Then why should there not be a warning of eternal fire to waken those who are drifting in the sleep of sin in such a way that
when they open their eyes they will find themselves burning in the eternal flames of Hell?
Zeal for the salvation of souls spurred Anthony Mary Claret to preach an estimated 25,000 sermons, write 144 books, found three religious orders,
preach countless missions, and in six years a bishop, confirm over 300,000 and validate more than 9,000 marriages. Starting as a missionary in Spain
and the Canary Islands, he was later appointed Archbishop of Santiago, Cuba, and thereafter confessor to the Queen of Spain. But in all he did, he
labored so ceaselessly, so tirelessly, and so fruitfully for the cause of Christ and His Church that he is simply called a "Modern Apostle."
Miracles surrounded his work, and he possessed the gifts of prophecy and the reading of hearts. He often saw Our Lord and Our Lady (to whom he was
especially devoted), receiving from them instruction, encouragement, and prophecies.
Driven by the overwhelming motivation of saving immortal souls from eternal damnation, Anthony Mary Claret directed all his energies to this end, finding all other goals worthless in comparison.
Immaculate Heart of Mary ~ Our Lady of Good Remedy ~ Our Lady of La Salette ~
Immaculate Heart of Mary
~ Pray the Rosary for essential graces ... see Section 4.1 of this website for instructions ~
~ Wear the Brown Scapular as the Blessed Virgin instructed us ... as Our Lady of Mount Carmel ~
Mother of Christ
Hear Thou thy people's cry
Selected prophesies of the Blessed Virgin - & - Quotes on being devoted to the Blessed Virgin. More > Section 4 and Section 4.4
Ezechiel 44:2 > "This gate shall be shut … no man shall pass through it … the Lord the God of Israel hath entered in by it."
Proverbs 8:35 > "He that shall find me (the Blessed Virgin), shall find life, and shall have salvation from the Lord."
St. Bonaventure, died 1274 > "No one ever finds Christ but with and through Maria. Whoever seeks Christ apart from Maria seeks Him in vain."
Genesis 3:15 > "I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel."
Ecclesiasticus 24:25 > "In me is all grace of the way and the truth, in me is all hope of life and virtue."
St. Antoninus, died 1459 > "All graces that have ever been bestowed on men, all of them came through Maria."
St. John Damascene, died 749 > "Pure and Immaculate Virgin, save me and deliver me from eternal damnation."
Wisdom 7:26 > "For she is the brightness of eternal light, and the unspotted mirror of God's majesty."
Ecclesiasticus 24:24 > "I am the mother of fair love, and of fear, and of knowledge, and of holy hope."
St. Agnes, died 304 > "There is no one in the world who, if he asks for it, does not partake of the Divine mercy through the tenderness of Maria." (Truth and mercy cannot be separated)
Proverbs 30:11-12 > "There is a generation that ... doth not bless their mother. A generation pure in their own eyes and yet not washed from their filthiness."
Blessed John Eudes, died 1680 > "Every grace and blessing possessed by the Church, all the treasures of light, holiness, and glory ... are due to the intercession of the Blessed Virgin Maria."
St. Athanasius, died 373 > "Thou, O Lady, were filled with grace, so that thou might be the way of our salvation and the means of ascent into the heavenly kingdom."
Psalm 131:8 > "Arise, O Lord, into Thy resting place: Thou and the ark, which Thou hast sanctified." (The Blessed Virgin bodily in Heaven)
Star of the Sea
and Portal of the Sky
Truth of the super-natural order: All grace starts with God, goes to the hands of the Blessed Virgin, and then into the world. God (Grace Himself) came into the world by the Blessed Virgin, God never changes, all grace follows the same path to this day and until the end of the world.
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Ignorance of God's Catholic Dogma ... which is being aggressively hidden with malice ... is not a "loophole" into Heaven.
Mountains of proof in Sources of Dogma and Scripture ... links > Section 5.1 and